June 4, 2016
Friedrich Schiller, does his name ring a bell? Don’t check frantically Joachim Löw’s 23-man squad for the Euro, the man is not the Bundesliga latest Wunderkind.
As a matter of fact, he would qualify for two national teams, since he was awarded French citizenship by decree of the National Assembly on 26 August 1792, for his merits as a herald of liberty. This happened six years after the publication of his ‘Ode to Joy’, which Beethoven immortalised a quarter century later.
It is strange that Europe should have made of an emphatic ode to joy its official anthem. ‘Europe’ and ‘joy’, in these troubled days the connection is far from obvious. Will football and its big quadrennial continental party bring some joyfulness back into the morose setting?
It will not be easy. The host country, for one, seems to be poised towards ‘the final struggle’ rather than ‘the spark of the Gods’ sung by Schiller.
And yet, social sciences research, at its most rigorous, comes to the conclusion that, as disturbingly trivial as it may sound, football is joy. More precisely: it’s a wonderful pretext for being joyful.
According to the photos taken during the innovative field work carried out by the Loughborough team under Borja García with supporters from several European countries, football is not so much about watching football, but about exchanging smiles and taking group selfies, with both close friends and unknown foreigners.
Football is first and foremost about social bonds. These bonds can take different forms: sometimes they can be sometimes slightly masochistic – nothing equals the sweet-sour joy of mourning together a painful defeat. Very often they easily cross borders of all kinds, precisely because no developed linguistic competence is necessary. And because no real football fan, as our research has shown, never ever seems to get tired of talking about his passion.
Of course, the capacity of football to bring joy, has long been noticed by politicians. That’s why they unfailingly support their national federations in their bids for hosting mega-events. 20 years ago, after ‘thirty years of hurt’ and 200 years since Schiller’s poem, English spin-doctors turned simple ‘joy’ into the politically relevant ‘feel-good factor’.
Original manuscript of the 'Ode to Joy'
But organised joy ordered from above is superficial and ephemeral. The deep and sustainable joy is the one that is encapsulated in the souvenir of the smiles exchanges, like those in the pictures of our research guinea pigs. Or in the feeling of having been momentarily absorbed in a solidary community before returning to one’s ordinary individualist life.
This kind of joy happily ignored the national borders everybody seems to be talking about in Europe these days. Friedrich Schiller lucidly observed that it had the capacity ‘to unite again what customs have strictly divided’ and that under its ‘gentle wing’, all humans became ‘brothers again’.
Football as a little break of unifying joy in a strictly divided Europe? I’m not asking for more. Sincere thanks in advance.
Post by : Albrecht Sonntag in the category : Competitions, Memory - No comment
June 3, 2016
What has become ‘the Benzema affair’ this week is a wonderful triple case study.
Firstly, it’s an illustration of the hyper-sensitivity with regard to ethnic groups that was rather feeble in France for many decades and that has grown significantly over recent years, reaching a new level in the wake of the terrorist attacks of 2015.
Secondly, it’s a nice example of the mechanisms of ‘moral panic’ which David Ranc described exactly four years ago, at the beginning of another European championship, involving another French top-player, who happened to be of North African descent, too.
Thirdly, it is a case in point of what our recent UNESCO report ‘Colour? What Colour?’ described as ‘Racism accusations as rhetorical weapon in the media’. Here’s the excerpt concerned (from section 5.4, page 71):
Since racism has been tabooed in mainstream society, accusations of racism have become a rhetorical weapon in public debate. A perfect example of this was provided by the former FIFA president himself in summer 2014. Sepp Blatter responded to different allegations against African members of his organisation by saying:
‘Once again there is a sort of storm against Fifa relating to the Qatar World Cup. Sadly there’s a great deal of discrimination and racism and this hurts me. It really makes me sad.’
Using ‘racism’ against individuals who very clearly have no racist intent is generally counter-productive and results in a devaluation and even trivialisation of the term itself.
In Germany, where for obvious historical reasons the media’s sensitivity to racist and discriminatory discourse is very high, a certain uneasiness is felt with regard to alleged cases of racism that, at close scrutiny, appear artificially construed by specific political groups or social milieus. According to Ingo von Münch, a reputed professor of constitutional law, racism charges have become a doubtful tool in short-term political conflicts. Used for forming hegemonic or ‘monopolistic’ opinions they threaten to undermine a vital principle of liberal democracies.
Allegations of racism are unfortunately also instrumentalised with the aim of damaging the reputations of persons or influencing ordinary power struggles in football organisations. One may cite the case of Oliver Kahn, who was wrongly accused of having insulted Jonathan Akpoborie in a racist manner. Or the case of Johan Cruyff, who in autumn 2011 allegedly had said to Edgar Davids in an Ajax supervisory board meeting: ‘You are sitting here because you are black’. Although Cruyff could credibly explain that the context gave the sentence a totally different meaning than the one reported in the press, the racism charges that ensued were difficult to dissipate.
Rather than reinforcing the legitimate fight against racist and discriminatory attitudes, the hasty denunciation of racist or discriminatory discourse – whether based on sincere convictions or cynical instrumentalisation – that eventually turns out to be biased or plain wrong, may have very regrettable counter-productive side-effects. Media reports on racism and discrimination in football are a double-edged sword: they may raise awareness, but they may also, dilute the fundamental intention and key message of the fight against racism and discrimination by blurring the lines and weakening the semantic effectiveness and weight of the concepts they use. In other words: by accusing individuals of racism in a non-differentiating manner, they run the risk of damaging the credibility of campaigns and initiatives.
The full report can still be downloaded as PDF here: http://www.essca.fr/EU-Asia/unesco-releases-report-on-racism-and-discrimination/
Owen Gibson, ‘Sepp Blatter launches broadside against the “racist” British media’, The Guardian, 9 June 2014.
 Ingo von Münch, Rechtspolitik und Rechtskultur. Kommentare zum Zustand der Bundesrepublik Deutschland. Berlin: Berliner Wissenschafts-Verlag, 2011, p. 212.
 Nils Havemann, Samstags um halb 4. Die Geschichte der Fußballbundesliga. Munich: Siedler, 2013, pp. 470f.
 ‘Johan Cruyff desmente comentários racistas’, Diario de Noticias, 22 November 2011. See also Ewan Murry, ‘Johan Cruyff explains alleged racist remark towards Edgar Davids’, The Guardian, 22 November 2011.
Post by : Albrecht Sonntag in the category : Identities - No comment